Wednesday, August 03, 2011

Luther, sermon on the Passion [excerpt]

The following sermon is taken from volume II of, The Sermons of Martin Luther, published by Baker Book House (Grand Rapids, MI). It was originally published in 1906 in english by Lutherans In All Lands (Minneapolis, MN), in a series titled The Precious and Sacred Writings of Martin Luther, vol. 11. The original title of this sermon appears below (preached by Luther approx. 1519-1521). This e-text was scanned and edited by Shane Rosenthal; it is in the public domain and it may be copied and distributed without restriction. Original pagination from the Baker edition has been kept intact for purposes of reference.

THE TRUE AND THE FALSE VIEWS OF CHRIST'S SUFFERINGS


http://www.reformationhappens.com/works/sermons-luther/

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[excerpt from SECTION III. THE COMFORT OF CHRIST'S SUFFERINGS].

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16. Sixteenthly. When your heart is thus established in Christ, and you are an enemy of sin, out of love and not out of fear of punishment, Christ's sufferings should also be an example for your whole life, and you should meditate on the same in a different way. For hitherto we have considered Christ's Passion as a sacrament that works in us and we suffer; now we consider it, that we also work, namely thus: if a day of sorrow or sickness weighs you down, think, how trifling that is, compared with the thorns and nails of Christ. If you must do or leave undone what is distasteful to you: think, how Christ was led hither and thither, bound and a captive. Does pride attack you: behold, how your Lord was mocked and disgraced with murderers. Do unchastity and lust thrust themselves against you: think, how bitter it was for Christ to have his tender flesh torn, pierced and beaten again and again. Do hatred and envy war against you, or do you seek vengeance: remember how Christ with many tears and cries prayed for you and all his enemies, who indeed had more reason to seek revenge. If trouble or whatever adversity of body or soul afflict you, strengthen your heart and say: Ah, why then should I not also suffer a little since my Lord sweat blood in the garden because of anxiety and grief? That would be a lazy, disgraceful servant who would wish to lie in his bed while his lord was compelled to battle with the pangs of death.

Another translation, with notes, at the LutheranMissiology.org website ... with this intro:

On Invocavit Sunday, March 13, 1519, Luther wrote his friend George Spalatin, “I am planning
a treatise dealing with the meditation of Christ’s passion. I do not know, however, whether I
shall have enough leisure to write it out. Yet I shall try hard.”1 In the same letter he cites the
reasons for this lack of leisure: activities directed toward the renewal of the university
curriculum, his work on the Lord’s Prayer,2 a commentary on Galatians, and particularly
pressing and irksome, his intense study of canon law in preparation for the upcoming Leipzig
Debate with John Eck, July 4 to 14. Nevertheless, it was a mere three weeks later, on April 5,
that Luther was able to send a printed copy of his work on the passion to Spalatin.3
By 1524, a total of twenty-four editions had been printed in Wittenberg, Basel, Augsburg,
Zurich, Erfurt, Munich, Nürnberg, and Strassburg. The number of editions testifies to the
widespread response aroused by this writing. A Latin edition, whose translator is unknown,
appeared at Wittenberg in 1521. As the sermon for Good Friday, this treatise was included in the
Church Postil of 1525, which Luther termed his “very best book.”

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