... 398 quotes at https://www.goodreads.com/work/quotes/175720-zen-and-the-art-of-motorcycle-maintenance.
“The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of the mountain, or in the petals of a flower. To think otherwise is to demean the Buddha - which is to demean oneself.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
78 likes Like “The real cycle you're working on is a cycle called yourself.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values 71 likes Like
“It's the sides of the mountain which sustain life, not the top.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values 71 likes Like
“The real purpose of the scientific method is to make sure nature hasn’t misled you into thinking you know something you actually don’t know.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“You want to know how to paint a perfect painting? It's easy. Make yourself perfect and then just paint naturally.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“The pencil is mightier than the pen.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“You’ve got to live right, too. It’s the way you live that predisposes you to avoid the traps and see the right facts. You want to know how to paint a perfect painting? It’s easy. Make yourself perfect and then just paint naturally. That’s the way all the experts do it. The making of a painting or the fixing of a motorcycle isn’t separate from the rest of your existence. If you’re a sloppy thinker the six days of the week you aren’t working on your machine, what trap avoidance, what gimmicks, can make you all of a sudden sharp on the seventh? It all goes together ... The real cycle you're working in is a cycle called yourself. The machine that appears to be "out there" and the person that appears to be "in here" are not two separate things. They grow toward Qaulity or fall away from Qaulity together.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“When you want to hurry something, that means you no longer care about it and want to get on to other things.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“If you get careless or go romanticizing scientific information, giving it a flourish here and there, Nature will soon make a complete fool out of you. It does it often enough anyway even when you don't give it opportunities.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“The truth knocks on the door and you say, “Go away, I’m looking for the truth,” and so it goes away. Puzzling.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“To live only for some future goal is shallow. It’s the sides of the mountain which sustain life, not the top.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“I've said you can actually see this fusion in skilled mechanics and machinists of a certain sort, and you can see it in the work they do. To say that they are not artists is to misunderstand the nature of art. They have patience, care and attentiveness to what they're doing, but more than this—there's a kind of inner peace of mind that isn't contrived but results from a kind of harmony with the work in which there's no leader and no follower. The material and the craftsman's thoughts change together in a progression of smooth, even changes until his mind is at rest at the exact instant the material is right.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“The One in India has got to be the same as the One in Greece. If it’s not, you’ve got two. The only disagreements among the monists concern the attributes of the One, not the One itself. Since the One is the source of all things and includes all things in it, it cannot be defined in terms of those things, since no matter what thing you use to define it, the thing will always describe something less than the One itself.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“The title of this Chautauqua is "Zen and the Art of Motorcycle Maintenance," not "Zen and the Art of Mountain Climbing," and there are no motorcycles on the tops of mountains, and in my opinion very little Zen. Zen is the "spirit of the valley," not the mountaintop. The only Zen you fin on the tops of mountains is the Zen you bring up there.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“The Buddha, the Godhead, resides quite as comfortably in the circuits of a digital computer or the gears of a cycle transmission as he does at the top of a mountain or in the petals of a flower. To think otherwise is to demean the Buddha—which is to demean oneself. That is what I want to talk about in this Chautauqua.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“However, it should in no way be associated with that great body of factual information relating to orthodox Zen Buddhist practice. It’s not very factual on motorcycles either.” ― Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance
“Don't think of what you have to do, don't consider how to carry it out!" he exclaimed. "The shot will only go smoothly when it takes the archer himself by surprise.” ― Eugen Herrigel, Zen in the Art of Archery
“The right art," cried the Master, "is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede. What stands in your way is that you have a much too willful will. You think that what you do not do yourself does not happen.”
“The man, the art, the work--it is all one.” ― Eugen Herrigel
“The hand that stretches the bow must open like a child's hand opens. What sometimes hinders the precision of the shot is the archer's over-active will. He thinks: "What I fail to do will not be done", and that's not quite how things work. Man should always act, but he must also let other forces of the universe act in their own due time.”
https://www.goodreads.com/author/quotes/59975.Eugen_Herrigel
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Zen Buddhism does not preach. Sermons remain words. It waits until people feel stifled and insecure, driven by a secret longing.
The man, the art, the work--it is all one.
The hand that guides the brush has already caught and executed what floated before the mind at the same moment the mind began to form it, and in the end the pupil no longer knows which of the two-mind or hand -was responsible for the work. Read more at: http://www.azquotes.com/quote/804625
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Far from wishing to awaken the artist in the pupil prematurely, the teacher considers it his first task to make him a skilled artisan with sovereign control of his craft. Read more at: http://www.brainyquote.com/quotes/quotes/e/eugenherri360181.html
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If one really wishes to be a master of an art, technical knowledge of it is not enough. One has to transcend technique so that the art becomes an “artless art” growing out of the Unconscious.
In archery, the hitter and the hit are no longer two opposing objects, but are one reality.
Fundamentally the marksman aims at himself and may even succeed in hitting himself.
[Kyudo] consists in the archer aiming at himself – and yet not at himself, in hitting himself – and yet not himself, and thus becoming simultaneously the aimer and the aim, the hitter and the hit.
It is necessary for the archer to become, in spite of himself, an unmoved center. Then comes the supreme and ultimate miracle: art becomes “artless”, …the end a beginning, and the beginning perfection.
Dhyana Buddhism, which is known in Japan as “Zen” and is not speculation at all but immediate experience of what, as the bottomless ground of Being, cannot be apprehended by intellectual means.
Unless we enter into mystic experiences by direct participation, we remain outside, turn and twist as we may.
Like all mysticism, Zen can only be understood by one who is himself a mystic and is therefore not tempted to gain by underhand methods what the mystical experience withholds from him.
The painter’s instructions might be: spend ten years observing bamboos, become a bamboo yourself, then forget everything and paint.
Take the road to the artless art.
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